Despite the success achieved by the international community regarding the promotion of international human rights norms and standards in countries other than developed democracies, it would be an illusion to believe that these principles are actually applied in daily life.
In their pursuit of justice, Sri Lankans will learn the difficulties they face come from their dysfunctional criminal justice system. Building a narrative on these difficulties is therefore an essential component of seeking redress for rights violations. These narratives describe not only the difficulties and suffering faced by individuals, but also the nature of various public institutions and the problems within them.
This book makes an attempt to understand the obstacles to the realization of human rights norms in Sri Lanka, relating to the constitution, criminal justice system or local traditions. The ideas discussed in the book are the result of practical interventions by way of litigation, providing assistance to victims, and through debates conducted on these issues over a considerable time.
Published in March 2010 by the Asian Human Rights Commission (AHRC), 164 pages, Language: English, ISBN: 978-962-8314-48-5, PID: AHRC-PUB-001-2010
For orders and enquiries: Email ahrc@ahrc.asia or call +(852) 2698 6339 +(852) 2698 6339 .
SRI LANKA: Recognising the evils of a “Non-rule of law system”- changing ourselves as well as our governments
Book review of “Sri Lanka; Impunity, Criminal Justice and Human Rights” : Published by the Asian Human Rights Commission (March 2010)
Authored by Basil Fernando, reviewed by Kishali Pinto-Jayawardena
Increasingly however, it is becoming evident that this interaction is core to the success of human rights activism. Challenging government alone will not do. Rather, a transformative change needs to take place in the very manner in which human rights activism is engaged in, if the process is to result in concrete changes in the societal environments in which we live and function.
The most recent book authored by Basil Fernando and published by the Asian Human Rights Commission appropriately titled “Sri Lanka; Impunity, Criminal Justice & Human Rights’ makes an important contribution to this process of transformative change. Its focus is directed not only at the failings of governments but also at encouraging critical thinking on the need to change strategies of human rights activism within the human rights community itself. Its contents are especially important to Sri Lanka and merit reflection one year after the ending of active war in the North and East when the deterioration of civil liberties has been aggravated and not lessened.
The direction that the book takes is hardly surprising considering that strong advocacy based on ordinary peoples’ experiences with the systems and procedures that are supposed to protect them but seldom do, has been an unfailing characteristic of the AHRC’s work during previous decades. In that regard, it has been successful in creating a strong documentation base of endemic human rights violations and failures in laws, systems and procedures that a hostile government has not been able to break due to its fundamental fact-based approach.
What this particular book does is to collate some of these experiences and then take the analysis to a separate level. Its consistent warning is that there is little effective point talking of the protection and promotion of human rights in the absence of serious institutional reforms focusing on the police, the prosecution and the judiciary. A mere focus on education and training has no impact where the institutional defects are so great as to subvert the very meaning of the institutions that exist. For example, as the author reminds, ‘human rights education being imparted to state officers is of no value when the institutions meant to protect human rights are so politicized that they work to violate the rights of certain categories of persons.’ This is equally true of national human rights commissions. Where fundamental flaws in justice institutions leave little room for these commissions to work towards human rights protections and where these commissions cannot take the place of the police, the prosecution and the judiciary, how can we expect them to succeed by any stretch of the imagination?
The analysis compels the reader to confront the unpleasant fact – as posed through ordinary persons’ experiences with the law and the legal system – that Sri Lanka has become a ‘non-rule of law’ system. In other words, it is not that theoretical Constitutions, laws and practices do not exist in the country. Rather it is that they do, in fact, exist but that they are so subverted and so deprived of actual meaning that the reality is as if they do not exist in practice. This is an important distinction between what prevails in non-rule of law systems and flawed though functioning rule of law systems.
The difficulty lies in comprehending the extent of the gravity of institutional failure in a ‘non-rule of law’ system. In flawed rule of law systems, individual and groups are able to challenge injustice (perceived or actual as the case may be) without fear of physical or other harm to oneself or their loved ones. In ‘non-rule of law’ systems, this is not possible. Legal remedies do not have much meaning. Critical remedies such as habeas corpus (producing the body) are rendered without value by, as the author specifically states ‘delays in adjudication, witness intimidation and the destruction of evidence.’ Judges become chronically lax in their duties.
For example, the primary reason as to why deaths in custody go unpunished in Sri Lanka is due as much to the laxity of the magistrate as it is to the excessive actions of the police. In many of these cases, the deaths are due to police torture of the suspects, disguised in fictitious explanations such as that he was attempting to run away or that he was resisting arrest as explained above. However, magistrates do not assume a very pro-active role in these circumstances in the stringent questioning of police actions in this regard. On the contrary, a verdict is entered of justifiable homicide without any questioning of the police actions.
Though the law and judicial interpretation thereof specifies that reasons be given for arrest, this caution is not observed in practice. Family members are not informed of the arrest and are often denied access. They are unable to obtain legal representation for the suspect due to financial difficulties in retaining lawyers and as a result, the police are encouraged to fabricate stories of involvement in grave crimes and request remand from the magistrate. Sometimes, linkages between the police and criminal lawyers prevent a suspect from being represented adequately.
Further, due to the magistrate himself/herself not questioning the police adequately, fabricated stories serve to put a suspect unjustifiably in remand. Even if the suspect is granted bail, this is to little purpose as an adequate surety cannot be furnished. A further problematic development is the production of a suspect at the home of a magistrate or an acting magistrate where in many cases, decoys or impersonators are produced.
While public pressure to effectively address the high rate of crime is manifested, the response on the part of the police department is not to engage in systematic and sustained law enforcement efforts but rather, to allow police officers to penalize marginalized individuals who cannot defend themselves or to persecute persons accused of nothing more than petty theft. Ironically, many actual major criminals escape without sanctions; the linkages between the police and the underworld, including drug barons are reported commonly in the newspapers. In several cases documented by activists, individuals have been commonly beaten up for refusing to give money to police officers by way of bribes for carrying on licit liquor sales; when these sales were stopped and the bribes ceased, they were subjected to abuse.
In ‘non rule of law ‘societies, vibrant public opinion is severely limited. The newspapers and the electronic media are restricted. Electoral processes do not result in change of government; rather, they are used by authoritarian regimes to consolidate their own power.
Potently, the author warns that in this type of situations, there is no point in holding up superior models of governance and merely pontificating that they should be adopted. Such an approach is ‘intellectually evasive and morally timid.’ The mere restatement of ideals cannot change existing realities. On the contrary, the approach of human rights practitioners should be directed towards documenting, criticizing and articulating the problems of ‘brutal policing, politicized prosecutions, corrupt judiciaries, authoritarian political systems and restricted freedom of expression’ from every day experiences of ordinary people and bringing this debate closer to the very persons who have to cope with these problems as everyday occurrences in daily life.
Consistent themes that are dealt with in this book include, the lost meaning of legality, the predominance of the security apparatus and the superimposition of emergency law over the ordinary law, the disappearance of truth through propaganda, the superman controller (for which, read the Executive President), destroyed public institutions and the zero status of citizens. These are all themes that are intensely familiar to Sri Lankans in the current political context.
Considered reading of the contents of this publication will be of immediate value not only to Sri Lankans but also to South Asians grappling with their own peculiar problems of how best to confront and minimise the democratic deficit in their own countries.
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